A Kingdom Leader has a heart that is willing to serve.  Eagerness to do for others is an essential ingredient in headship.

Has God called you to minister in the lives of others? What drives you to serve others? Why are you in a leadership position?

Balaam was told to go with some men by God. The next morning when he saddled his donkey God became angry (Num. 22:20-21). What did he do?

Your heart is the key to Kingdom Leadership.  Above all else, guardyour heart, for everything you do flows from it. [1]

Why did God become angry? An answer comes next week from the disciple Peter.

Cathy and Danny Sartin

(1) The Holy Bible: New International Version. Electronic ed. Grand Rapids: Zondervan, 1996, c1984, S. Prov. 4:23

Copyright © Danny Sartin and Deeper Still Missions. All Rights Reserved.

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[1] The New International Version. 2011 (Pr 4:23). Grand Rapids, MI: Zondervan.

What is wrong with the world? This was a question proposed by a newspaper editor. One response to that question was the following: I am. Sincerely yours G.K. Chesterton.  

Seldom do we see ourselves as a contributing factor to the problems of our world, society, neighborhood or home. Many times we see the solution is the correction of others around us. Consequently, what impression do we leave on our world? Specifically what impression do you leave on your spouse or children?

Moses addresses this question in Deuteronomy. Notice what he says:

7 gYou shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. 8 hYou shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. 9 iYou shall write them on the doorposts of your house and on your gates. [1]

Today let us focus on one key word, teach. The following is from Brown Driver and Briggs Lexicon:

†[שָׁנַן S8150 TWOT2422 GK9111, 9112] vb. whet, sharpen (cf. Arabic سَنَّ (sanna) id.; Aramaicשְׁנִינָא,ܐ (šnino) sharp, etc.; Ethiopic [ሰነነ (sanana)] iii, 2, ተሰነነ (tasannana) contend, litigate;hence שֵׁן tooth, NH id., Assyrian šinnu, Arabic سِنٌّ (sinnun), Ethiopic ስን (sənn) Aramaicשִׁנָּא,ܐ (šeno));--Qal whet, sharpen: Pf. 1 s. אִם שַׁנּוֹתִ֫י בְּרַק חַרְבִּי (Ges§ 67 ee) Dt 32:41, of י׳’s preparation for judgment; 3 pl. (כַחֶרֶב) שָֽׁנְנוּ לְשׁוֹנָם ψ 64:4; 140:4 of uttering sharp words; Pt. pass. שְׁנוּנִים sharpened, of arrows, Is 5:28 ψ 45:6, fig. of tongue 120:4, of false witness Pr 25:13. Pi. Pf. consec. וְשִׁנַּנְתָּם לְבָגֶיךָ Dt 6:7 i.e. teach the words incisively, Germ. ‘einschärfen.’ Hithpōʿ. Impf. 1 s. ψ 73:21 in my kidneys אֶשְׁתּוֹנָ֑ן I was pierced (of poignant envy).

†i. שֵׁן S8127, 8128, 8129 TWOT2422a, 3043 GK9094, 9095 n.f. 1 S 2:13 (yet m. 1 S 14:5 cf. Dr) tooth, ivory;—שׁ׳ abs. Ex 21:24 +, cstr. v 27 +, שֶׁן־ Dt 32:24; sf. שִׁנּוֹ Ex 21:27; du. שִׁנַּיִם Pr 10:26, cstr. שִׁנֵּיJe 31:29 +; sf. שִׁנֵּיהֶם ψ 124:6, שִׁנֵּימוֹ 58:7, etc.;— 1. tooth: a. of man, Ex 21:27(×3) (E), Nu 11:33 (J), Gn 49:12 (poem in J), Am 4:6 Ct 4:2; 6:6, שׁ׳ רֹעָה Pr 25:19, v. II. רעע 2; of lex talionis, שׁ׳ תַּחַת שׁ׳ Ex 21:24 (E), Lv 24:20 (H), שֵׁן בְּשׁ׳ Dt 19:21; irritated by acid Pr 10:26, dulled by it (in proverb of inherited guilt) Je 31:29, 30 Ez 18:2; חָרַק שׁ׳ La 2:16 Jb 16:9 ψ 35:16; 112:10, v. חָרַק; אֶשָּׂא בְשָׂרִי בְשִׁנָּ֑י Jb 13:14 =risk my life (del. עַל־מָה, dittogr.; || נַפְשִׁי אָשִׂים בְּכַפִּי); בְּעוֹר שִׁנָּ֑י 19:20, v. מָלַט Hithp. (other conj. v. Di Bi Bu Du). b. of beasts: Dt 32:24, crocodile Jb 41:6, locusts Jo 1:6 (teeth of lions); especially fig. of false prophets Mi 3:5, of foes Zc 9:7, oppressors Jb 29:17, wicked 4:10 ψ 3:8; 58:7; 124:6; of their weapons Pr 30:14ψ 57:5; of Isr. shattered by י׳ c. tooth of a fork, tine, 1 S 2:13 (cf. DrSm. 291); of cliff, שֵׁן הַסֶּלַע 14:4(×2), cf. Jb 39:28, הַשֵּׁן 1 S 14:5. 2. ivory, of commerce, קַרְנוֹת שֵׁן Ez 27:15 (i.e. tusks?); as material, מִטּוֹת שׁ׳ Am 6:4, כִּסֵּא־שׁ׳ 1 K 10:18 = 2 Ch 9:17, בֵּית הָשּׁ׳ 1 K 22:39, cf. Am 3:15, הֵיכְלֵי שׁ׳ ψ 45:9, also Ez 27:6 Ct 5:14; 7:5.[2]

I was perplexed the first time I understood this word had to do with whetting an appetite or tooth. It is translated tooth in most cases of Biblical use and translated teach only once. It is here in Deuteronomy 6. If you check other verses translated teach you find a different Hebrew word.

What is the emphasis of Moses in this verse? I believe he wanted to clearly say, if you want to leave an impression that others will never forget then you should do the following. You should talk, bind and write these on your forehead, hand and on the doorpost of your house.

The Word of God should affect our thinking, behavior and how we live in our home. If the word is changing you at the core you will leave a strong impression on all those around you. It will whet their appetite and create questions about the difference in our life.

What impression are you leaving today? Are others asking questions about how you live your life?

Many times I have to agree with Chesterton. The problem with our world? I am.

Cathy and Danny Sartin

(1)   The Holy Bible: New International Version. Electronic ed. Grand Rapids: Zondervan, 1996, c1984, S. Deut 6:7

(2)   Brown, F., Driver, S. R., & Briggs, C. A. (2000). Enhanced Brown-Driver-Briggs Hebrew and English Lexicon(electronic ed.) (1041–1042). Oak Harbor, WA: Logos Research Systems.

Copyright © Danny Sartin and Deeper Still Missions. All Rights Reserved.

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g See ch. 4:9
h ch. 11:18; Prov. 3:3; 6:21; 7:3; See Ex. 13:9
i ch. 11:20; [Isa. 57:8]
[1] The Holy Bible: English Standard Version. 2001 (Dt 6:7–9). Wheaton: Standard Bible Society.
† prefixed, or added, or both, indicates ‘All passages cited.’
S Strong’s Concordance
TWOT Theological Wordbook of the Old Testament.
GK Goodrick/Kohlenberger numbering system of the NIV Exhaustive Concordance.
vb. verb.
cf. confer, compare.
NH New (Late) Hebrew.
Pf. Perfect.
Ges W. Gesenius, Heb. Gram. ed. by Kautzsch;
§ W. Gesenius, Heb. Gram. ed. by Kautzsch;
pl. plural.
Pt. Participle.
pass. passive.
fig. figurative.
Pf. Perfect.
consec. consecutive.
Impf. Imperfect.
† prefixed, or added, or both, indicates ‘All passages cited.’
S Strong’s Concordance
TWOT Theological Wordbook of the Old Testament.
GK Goodrick/Kohlenberger numbering system of the NIV Exhaustive Condordance.
n. nomen, noun.
f. feminine, feminae.
m. masculine.
cf. confer, compare.
Dr S. R. Driver.
abs. absolute.
+ plus, denotes often that other passages, etc., might be cited. So also where the forms of verbs, nouns, and adjectives are illustrated by citations, near the beginning of articles; while ‘etc.’ in such connexions commonly indicates that other forms of the word occur, which it has not been thought worth while to cite.
cstr. construct.
v verse.
+ plus, denotes often that other passages, etc., might be cited. So also where the forms of verbs, nouns, and adjectives are illustrated by citations, near the beginning of articles; while ‘etc.’ in such connexions commonly indicates that other forms of the word occur, which it has not been thought worth while to cite.
sf. suffix, or with suffix.
du. dubious, doubtful.
cstr. construct.
+ plus, denotes often that other passages, etc., might be cited. So also where the forms of verbs, nouns, and adjectives are illustrated by citations, near the beginning of articles; while ‘etc.’ in such connexions commonly indicates that other forms of the word occur, which it has not been thought worth while to cite.
sf. suffix, or with suffix.
×3 three times.
E Elohist.
J Jehovist.
J Jehovist.
v. vide, see.
E Elohist.
H Code of Holiness.
v. vide, see.
= equivalent, equals.
del. dele, strike out (also delet, delent).
|| parallel, of words (synonymous or contrasted); also of passages; sometimes = ‘see parallel,’ or ‘see also parallel.’
v. vide, see.
conj. conjecture(s); also conjection.
v. vide, see.
Di A. Dillmann.
Bi G. Bickell.
Bu K. Budde.
Du B. Duhm.
fig. figurative.
cf. confer, compare.
Dr S. R. Driver, Text of Samuel.
Sm S. R. Driver, Text of Samuel.
×2 two times.
cf. confer, compare.
= equivalent, equals.
cf. confer, compare.
[2] Brown, F., Driver, S. R., & Briggs, C. A. (2000). Enhanced Brown-Driver-Briggs Hebrew and English Lexicon(electronic ed.) (1041–1042). Oak Harbor, WA: Logos Research Systems.

A Kingdom Leader follows the example of Jesus. He freely and voluntarily humbles himself. Christ’s whole life from cradle to the grave was marked by genuine humility. He was not full of himself as my father would say of some people. He was humble and committed to obedience.

Do you feel yourself better than other people? Do you have a respected man or woman in your life that you follow? Is that person following Christ? Are you able to hear the voice of truth in His Word? Jesus was humble and listened so that he could obey.

Phil. 2:5-8 says, Think of yourselves the way Christ Jesus thought of himself. He had equal status with God . . . When the time came, he set aside the privileges of deity and took on the status of a slave, became human! Having become human, he stayed human. It was an incredibly humbling process. He didn’t claim special privileges. Instead, he lived a selfless, obedient life and then died a selfless, obedient death—and the worst kind of death at that—a crucifixion. (The Message)

We are praying for your commitment to obedience.

Cathy and Danny Sartin

www.deeperstillmissions.com

(1) The Holy Bible: New International Version. Electronic ed. Grand Rapids: Zondervan, 1996, c1984, S. Phil. 2:5-8

Copyright © Danny Sartin and Deeper Still Missions. All Rights Reserved.

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Cathy and I have had an incredible two months in Africa. I am writing to ask for your prayers. We fly home on Tuesday AM. We will be in Memphis to hopefully vote before we crash in bed. The jet lag coming to the States from Africa is always a challenge.

This past week we went away with the Lord for some solitary time in Kruger Park. We spent time seeking the face of God and His desire for our future. We certainly have a deep love for Africa. It is pulling at our hearts constantly.

Preaching and teaching this trip has gone to a deeper level. Inductive Bible Study methods have proven themselves very valuable in the hearts of youth and Pastors. The hunger for the Word is so great that we are being asked to come back as soon as possible.

Here is a comment from one young leader who attended the Bible teaching:

Hi man of God. I'm one of the youth workers who was part of the Leadership Training you did together with us, about the bible translation and observations, and I realized that I did not understand most of the scriptures simply because 'we' tend to interpret the Word rather that observing and asking questions. I've started re-reading the scriptures and it's all making perfect sense. I thank you so much!

On top of all this my heart is beginning to desire time to write a book on leadership. As we end our time in Africa I admit my head is spinning a little. We are clearly in need of your focused prayers about the future opportunities that sit in front of us.

We will be seeking debriefing in the next two weeks. Pray that we see everything the Lord wants us to see as we return to America. Thank you so much for loving and caring for us.