Open my eyes, that I may behold wondrous things . . . Psalm 119:18 (ESV) 

John 1:47–48 (ESV)
47 Jesus saw Nathanael coming toward him and said of him, “Behold, yan Israelite indeed, zin whom there is no deceit!” 48 Nathanael said to him, “How ado you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.”

Jesus saw Nathanael sitting under the fig tree. What did this picture say to Jesus? Consider the fig tree in the culture of Biblical times.

FIG TREE
A tree (Ficus carica L.; Heb. tĕʾēnâ; Gk. sýkon, sykḗ) whose fruit has remained a staple in the diet of the ancient Mediterranean world since earliest times. The tree reaches an average height of 3–6 m. (10–20 ft.). Its large palmate leaves open in the early spring and fall at the beginning of winter. Normally the first fruit (cf. Cant. 2:13; Hos. 9:10) appears in February before the leaves appear in April/June. When the leaves appear the fruit is usually ripe. A tree produces two crops per year, one in early summer and the chief crop in the autumn. It is a dioecious tree, meaning there are both male and female varieties. The male (Lat. caprificus) grows wild from seeds scattered principally by birds and bats, while the female is planted from shoots of the cultivated trees and requires tending (Prov. 27:18). The fruit production of the female depends upon a process known as caprification: wasps hatched in the caprifig’s flowers bring the pollen from the male tree to fertilize the female flowers, from which the fig develops. Two- to three-year-old fig shoots will become young trees that bear the first or second year after planting. There is considerable literature on the cultivation of the fig in the Greek and Roman farming manuals (Pliny, Cato, Varro, Theophrastus, Columella).

The fig tree is the first fruit tree mentioned in the OT. The many other references to the fig indicate its significant role in the economy of Palestine. It was one of the food items that interested the Hebrews at the conquest of Canaan (Num. 13:23; Deut. 8:8), and the lack of suitability of the wilderness for the fig was a major complaint (Num. 20:5). The fruit was eaten as a delicacy fresh from the tree (Isa. 28:4), or dried individually or in strings, or pressed into cakes (1 Sam. 25:18) for the winter months. Dried figs in cakes were also used as a medicinal poltice (2 Kgs. 20:7 = Isa. 38:21).

The most common reference to the fig in the OT is metaphorical. It is generally used to depict peace, prosperity, and God’s blessing (“they shall all sit under their own vines and under their own fig trees,” Mic. 4:4; 1 Kgs. 4:25; Hag. 2:19; Zech. 3:10; 1 Macc. 14:12; cf. 2 Kgs. 18:31; Isa. 36:16; Joel 2:22), or God’s judgment (“the vine withers, the fig tree languishes,” Joel 1:7, 12; cf. Ps. 105:33; Jer. 5:17; Hos. 2:12 [MT 14]; Amos 4:9; Nah. 3:12; Hab. 3:17). Other metaphorical uses occur in Judg. 9:10–11; Isa. 34:4; Jer. 8:13; 24:1–8; 29:17; Hos. 9:10; cf. Amos 8:2.

In the NT also the dominant use of the fig tree is metaphorical (Matt. 7:16 = Luke 6:44; Jas. 3:12). It depicts the imminent end of the world(Mark 13:28 = Matt. 24:32 = Luke 21:29). The most problematical passage is Jesus’ cursing of the fig tree (Mark 11:12–14, 20–22 = Matt. 21:18–22). Because this account frames the cleansing of the temple, it appears that Mark regards it as an act of prophetic judgment on the temple cult for promising but not delivering true piety (Jer. 8:13; 24:1–10; cf. Matt. 7:15–20). In Luke 13:6–9 Jesus tells a parable about a barren fig tree that reflects the realistic features of farming in 1st-century Palestine. Luke does not provide an interpretation to the parable.
Bibliography. F. N. Hepper, Baker Encyclopedia of Bible Plants (Grand Rapids, 1992), 110–14; H. N. and A. L. Moldenke, Plants of the Bible (1952, repr. New York, 1986), 103–6.
CHARLES W. HEDRICK

Hedrick, C. W. (2000). Fig Tree. In D. N. Freedman, A. C. Myers, & A. B. Beck (Eds.), Eerdmans dictionary of the Bible (pp. 460–461). Grand Rapids, MI: W.B. Eerdmans.

Have you been under a fig tree lately? Where do you pray privately? Do you worship Christ each day? Do you meditate on the Word of God? The difficulties of the 21st century come at us each day. We need a private time of reflection and worship.

Cathy and Danny Sartin
www.deeperstillmissions.com
_________________________
y  Ps. 73:1; Rom. 9:4, 6
z  Ps. 32:2; [Zeph. 3:13; Rev. 14:5]
a  ch. 2:24, 25
  The Holy Bible: English Standard Version. (2016). (Jn 1:47–48). Wheaton, IL: Crossway Bibles.
The Holy Bible: English Standard Version. (2016). (Ps 119:18). Wheaton, IL: Crossway Bibles.
​Copyright © Danny Sartin. All Rights Reserved.
Bible Nuggets are written for pastors, youth leaders and missionaries who desire to go deeper still in God’s Word. 
Re-Prints: Deeper Still Missions devotionals are protected by international copyright laws. To request reprint permission contact the offices of DSM. Permission is granted and encouraged to forward this post in its entirety to others without making any changes or deletions.

Open my eyes, that I may behold wondrous things . . . Psalm 119:18 (ESV) 

2 Timothy 2:1 (NKJV)
Be Strong in Grace
You therefore, amy son, bbe strong in the grace that is in Christ Jesus.
 
a  1 Tim. 1:2
b  Eph. 6:10
The New King James Version. (1982). (2 Ti 2:1). Nashville: Thomas Nelson.

When I read scriptures I want good thoughts from other Christian scholars that are contained in study Bibles and commentaries. I have given you thoughts from five different writers who I always find insightful. They provide clear guidance in each scripture. Consider some of their comments.

I.      God’s Family (2:1) (Warren Wiersbe)
“My son” suggests, of course, that Timothy had been born into God’s family by faith in Christ. As Paul wrote in 1 Cor. 4:15, he had “begotten” him through the Gospel. In Eph. 2:19, Paul calls the local church the “household of God.” The local church is not a sanctified country club; it is the family of God meeting together for fellowship, worship, and service. The only way to enter this family is by being born of the Spirit (John 3:1–6) and the Word (1 Peter 1:23).

Wiersbe, W. W. (1992). Wiersbe’s expository outlines on the New Testament (p. 645). Wheaton, IL: Victor Books.

​(John MacArthur)
2:1 my son. Paul had led Timothy to Christ during his first missionary journey (cf. 1Co 4:17; 1Ti 1:2, 18). be strong. Here is the main admonition in the first part of the letter. Paul is calling for Timothy to overcome his apparent drift toward weakness and renew his commitment to his ministry (see Introduction: Historical and Theological Themes).

MacArthur, J. F., Jr. (2006). The MacArthur study Bible: New American Standard Bible. (2 Ti 2:1). Nashville, TN: Thomas Nelson Publishers.

(Duane Litfin)
2:1. After the reminders of Timothy’s ordination, his own example, and that of others, Paul addressed Timothy with a direct application: You then, my son (teknon, “child,” an endearing term), be strong (lit. “be empowered”; cf. Eph. 6:10). Yet Timothy’s strength was not his own; it was a divine “gift” (grace, charis) found only in Christ (Phil. 4:13).

Litfin, A. D. (1985). 2 Timothy. In J. F. Walvoord & R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 2, p. 752). Wheaton, IL: Victor Books.


1. Thou therefore—following my example (2 Ti 1:8, 12), and that of ONESIPHORUS (2 Ti 1:16–18), and shunning that of those who forsook me (2 Ti 1:15).

my son—Children ought to imitate their father.

be strong—literally, “be invested with power.” Have power, and show thyself to have it; implying an abiding state of power.

in the grace—the element IN which the believer’s strength has place. Compare 2 Ti 1:7, “God hath given us the spirit of power.”

Jamieson, R., Fausset, A. R., & Brown, D. (1997). Commentary Critical and Explanatory on the Whole Bible (Vol. 2, p. 423). Oak Harbor, WA: Logos Research Systems, Inc.

2 Timothy 2:1

Be strengthened (ἐνδυναμου [endunamou]). Present passive imperative of ἐνδυναμοω [endunamoō]. See already 1 Tim. 1:12; Rom. 4:20; Phil. 4:13; Eph. 6:10. “Keep on being empowered,” “keep in touch with the power.” In the grace that is in Christ Jesus (ἐν τῃ χαριτι τῃ ἐν Χριστῳ Ἰησου [en tēi chariti tēi en Christōi Iēsou]). Where the power is located. Christ is the dynamo for power only when and while we keep in touch with him.

Robertson, A. T. (1933). Word Pictures in the New Testament (2 Ti 2:1). Nashville, TN: Broadman Press.

We pray that your strength to stand firm in this international pandemic will be enhanced. May you be encouraged by our Lord.

Cathy and Danny Sartin
www.deeperstillmissions,com
________________________Copyright © Danny Sartin. All Rights Reserved.
Bible Nuggets are written for pastors, youth leaders and missionaries who desire to go deeper still in God’s Word. 
Re-Prints: Deeper Still Missions devotionals are protected by international copyright laws. To request reprint permission contact the offices of DSM. Permission is granted and encouraged to forward this post in its entirety to others without making any changes or deletions.

Open my eyes, that I may behold wondrous things . . . Psalm 119:18 (ESV) 
​
The Rapture
A common question I have been asked in the last two years has been about end times. My personal persuasion from scriptural study has convinced me that the rapture will happen prior to the onset of the great tribulation.

John 14:3 (NIV) And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.  

1. Exemption from the wrath to come.
   • 1 Thessalonians 1:10 (NIV) and to wait for his Son from heaven, whom he raised from the dead--Jesus, who rescues us from the coming wrath.
   • 1 Thessalonians 5:3 (NIV) While people are saying, “Peace and safety,” destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape.
   • 1 Thessalonians 5:9 (ESV) For God has not destined us for wrath but to obtain salvation through our Lord Jesus Christ,
   • Revelation 3:10 (ESV) Because you have kept my word about patient endurance, I will keep you from the hour of trial that is coming on the whole world, to try those who dwell on the earth.

1 Thessalonians 5:1–2 (ESV)  The Day of the Lord
5 Now concerning wthe times and the seasons, brothers,1 xyou have no need to have anything written to you. 2 For you yourselves are fully aware that ythe day of the Lord will come like a thief in the night.
 
w  Dan. 2:21; Acts 1:7
1  Or brothers and sisters; also verses 4, 12, 14, 25, 26, 27
x  ch. 4:9
y  [2 Thess. 2:2]; See Matt. 24:43; Luke 17:24
  The Holy Bible: English Standard Version. (2016). (1 Th 5:1–2). Wheaton, IL: Crossway Bibles.
The following notes are from John MacArthur a pastor in Southern California. These notes are from his study Bible on 1 Thessalonians 5:1-2

5:1 Now. Paul used familiar Gr. words here to indicate a change of topics within the same general subject of prophecy (cf. 4:9, 13; 1Co 7:1, 25; 8:1; 12:1; 16:1). The expression here points to the idea that within the broader context of the end time coming of the Lord Jesus, the subject is changing from a discussion of the blessings of the rapture of believers to the judgment of unbelievers.
 
times and the epochs. These two terms mean the measurement of time and the character of the times respectively (cf. Da 2:21; Ac 1:7). Many of them expected the Lord to come in their lifetime and were confused and grieved when their fellow believers died before His coming (see notes on 4:13–18). They were concerned about the delay. Apparently, the Thessalonians knew all that God intended believers to know about coming judgment, and Paul had taught them what they hadn’t known about the Rapture (4:13–18), so Paul exhorted them to live godly lives in light of coming judgment on the world, rather than to be distracted by probing into issues of prophetic timing. They could not know the timing of God’s final judgment, but they knew well that it was coming unexpectedly (v. 2).
 
5:2 day of the Lord. There are 19 indisputable uses of “the Day of the Lord” in the OT and 4 in the NT (cf. Ac 2:20; 2Th 2:2; 2Pe 3:10). The OT prophets used “Day of the Lord” to describe near historical judgments (see Is 13:6–22; Eze 30:2–19; Joel 1:15; Am 5:18–20; Zep 1:14–18) or far eschatological divine judgments (see Joel 2:30–32; 3:14; Zec 14:1; Mal 4:1, 5). It is also referred to as the “day of doom” and the “day of vengeance.” The NT calls it a day of “wrath,” day of “visitation,” and the “great day of God Almighty”(Rev 16:14). These are terrifying judgments from God (cf. Joel 2:30, 31; 2Th 1:7–10) for the overwhelming sinfulness of the world. The future “Day of the Lord” which unleashes God’s wrath, falls into two parts: 1) the end of the 7 year tribulation period (cf. Rev 19:11–21), and 2) the end of the Millennium. These two are actually 1,000 years apart and Peter refers to the end of the 1,000 year period in connection with the final “Day of the Lord” (cf. 2Pe 3:10; Rev 20:7–15). Here, Paul refers to that aspect of the “Day of the Lord,” which concludes the tribulation period. a thief in the night. This phrase is never used to refer to the rapture of the church. It is used of Christ’s coming in judgment on the Day of the Lord at the end of the 7 year tribulation which is distinct from the rapture of the church (see note on 4:15) and it is used of the judgment which concludes the Millennium (2Pe 3:10). As a thief comes unexpectedly and without warning, so will the Day of the Lord come in both its final phases
 
MacArthur, J. F., Jr. (2006). The MacArthur study Bible: New American Standard Bible. (1 Th 5:1–2). Nashville, TN: Thomas Nelson Publishers.
The Holy Bible: English Standard Version. (2016). (Ps 119:18). Wheaton, IL: Crossway Bibles.Copyright © Danny Sartin. All Rights Reserved.
Bible Nuggets are written for pastors, youth leaders and missionaries who desire to go deeper still in God’s Word. 
Re-Prints: Deeper Still Missions devotionals are protected by international copyright laws. To request reprint permission contact the offices of DSM. Permission is granted and encouraged to forward this post in its entirety to others without making any changes or deletions.

Many see the Word of God. . .few look closely!

1 Thessalonians 4:16–17 (ESV) 
16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. 
 
Recently I have found myself thinking of the “latter days” or “end times” discussed in the Bible. Our world today is full of the signs that Jesus mentioned before his crucifixion. But Jesus says to not be worried. I will come back and take you to be with me (John 14:3).
 
The Greek word for “caught up” is harpazo. Notice all the places where the word is used in the following dictionary and two commentaries.
 
773 ἁρπάζω (harpazō): ≡ Str 726; --1. snatch, seize (Mt 13:19; Jn 6:15; Ac 23:10; Jude 23); a rapture to God and glory (Ac 8:39; 2Co 12:2, 4; 1Th 4:17; Rev 12:5) 2. attack, implying the seizing of something (Mt 11:12; Jn 10:12) 3. plunder, seize possessions by force (Mt 12:29) 4. gain control over, formally, snatch from the hand (Jn 10:28, 29)
 
4:17 caught up. After the dead come forth, their spirits, already with the Lord (2Co 5:8; Php 1:23), are now being joined to resurrected new bodies (see notes on 1Co 15:35–50); the living Christians will be raptured, lit. snatched away (cf. Jn 10:28; Ac 8:39). This passage, along with Jn 14:1–3 and 1Co 15:51, 52, forms the biblical basis for “the Rapture” of the church. The time of the Rapture cannot be conclusively determined from this passage alone. However, when other texts such as Rev 3:10 and Jn 14:3 are consulted and compared to the texts about Christ’s coming in judgment (Mt 13:34–50; 24:29–44; Rev 19:11–21) at the end of a 7 year tribulation, it has to be noted that there is a clear difference between the character of the “Rapture” in that there is no mention of any judgment, while the other texts feature judgment. So then, it is best to understand that the Rapture occurs at a time different from the coming of Christ in judgment. Thus, the Rapture has been described as pretribulational (before the wrath of God unfolded in the judgments of Rev 6–19). This event includes complete transformation (cf. 1Co 15:51, 52; Phil 3:20, 21) and union with the Lord Jesus Christ that never ends.
4:18 comfort one another. The primary purpose of this passage is not to teach a scheme of prophecy, but rather to provide encouragement to those Christians whose loved ones have died. The comfort here is based on the following: 1) the dead will be resurrected and will participate in the Lord’s coming for His own; 2) when Christ comes the living will be reunited forever with their loved ones; and 3) they all will be with the Lord eternally (v. 17).
 
Only “after that” (v. 17) will living Christians “be caught up” for the meeting with Christ. The interval separating the two groups will be infinitesimally small by human reckoning. Yet the dead in Christ will go first. They will be the first to share in the glory of his visit. Then the living among whom Paul still hoped to be (cf. “we”) will be suddenly snatched away (harpagēsometha, “caught up”; cf. Acts 8:39; 2 Cor 12:2, 4; Rev 12:5). This term in Latin, raptus, is the source of the popular designation of this event as the “rapture.” So sudden will it be that Paul likens it to a blinking of the eye (1 Cor 15:52). In this rapid sequence the living will undergo an immediate change from mortality to immortality (1 Cor 15:52, 53), after which they will be insusceptible to death.
Together with the resurrected believers, they will ascend, be enshrouded in the clouds of the sky (cf. Acts 1:9), and meet the Lord somewhere in the interspace between earth and heaven (“air,” aera).
 
Cathy and I find great comfort in the words of Paul and Jesus. At the right time we will be caught up with Him in the air. Then we will be with him forever. Be encouraged.

Cathy and Danny Sartin
www.deeperstillmissions.com
________________________
  The Holy Bible: English Standard Version. (2016). (1 Th 4:16–17). Wheaton, IL: Crossway Bibles.
Str Strong’s Lexicon
 
Swanson, J. (1997). Dictionary of Biblical Languages with Semantic Domains: Greek (New Testament) (electronic ed.). Oak Harbor: Logos Research Systems, Inc.
 
MacArthur, J. F., Jr. (2006). The MacArthur study Bible: New American Standard Bible. (1 Th 4:17–18). Nashville, TN: Thomas Nelson Publishers.
 
Thomas, R. L. (1981). 1 Thessalonians. In F. E. Gaebelein (Ed.), The Expositor’s Bible Commentary: Ephesians through Philemon (Vol. 11, pp. 278–279). Grand Rapids, MI: Zondervan Publishing House.

​Copyright © Danny Sartin. All Rights Reserved.
Bible Nuggets are written for pastors, youth leaders and missionaries who desire to go deeper still in God’s Word. 
Re-Prints: Deeper Still Missions devotionals are protected by international copyright laws. To request reprint permission contact the offices of DSM. Permission is granted and encouraged to forward this post in its entirety to others without making any changes or deletions.

Many see the Word of God. . .few observe!

2 Peter 1:21 (ESV)
21 For kno prophecy was ever produced by the will of man, but men spoke from God las they were carried along by the Holy Spirit.

Prophecy has become a difficult matter for many churches around the world. We see many false prophets today just as they did during the time of Jesus and Moses. Today we will focus on the origin of prophecy. How does it come to be?

21 Each prophecy originated in God (apo theou), not in the will of man. To understand each prophecy, one must interpret it not according to one’s own “private” ideas. Verse 21 is notable for the light it sheds on how Scripture was produced. Peter’s statement “men spoke from God” implies the dual authorship of Scripture. This is also implied in the OT. For example, David said, “The Spirit of the Lord spoke through me; his word was on my tongue” (2 Sam 23:2); or as Jeremiah was told, “You must … say whatever I command you.… Now, I have put my words in your mouth” (Jer 1:7, 9). Men spoke, but God so worked in them so that what they said was his word. It was not through a process of dictation or through a state of ecstasy that the writers of Scripture spoke but through the control of the Spirit of God—“as they were carried along by the Holy Spirit.” (For other texts on Inspiration, cf. 1 Cor 14:37; 2 Tim 3:16.)

Blum, E. A. (1981). 2 Peter. In F. E. Gaebelein (Ed.), The Expositor’s Bible Commentary: Hebrews through Revelation (Vol. 12, p. 275). Grand Rapids, MI: Zondervan Publishing House.

It is like a wind that sustains a ship with a sail. The movement of the boat is not self contained, propelled or driven. It is completely dependent on the wind to move it along. This is the origin of prophecy. The Holy Spirit is the energy to propel men and send them in a particular direction.

Cathy and Danny Sartin

k  2 Tim. 3:16
l  1 Pet. 1:11; [2 Sam. 23:2; Luke 1:70; Acts 1:16; 3:18]
  The Holy Bible: English Standard Version. (2016). (2 Pe 1:21). Wheaton, IL: Crossway Bibles.

Copyright © Danny Sartin. All Rights Reserved.
Bible Nuggets are written for pastors, youth leaders and missionaries who desire to go deeper still in God’s Word. 
Re-Prints: Deeper Still Missions devotionals are protected by international copyright laws. To request reprint permission contact the offices of DSM. Permission is granted and encouraged to forward this post in its entirety to others without making any changes or deletions.

Many see the Word of God. . .few observe!

​How do you read and study the Bible? Where does it rest in you heart and mind? Do you trust the word?

2 Timothy 3:14–17 (ESV)
14 But as for you, zcontinue in what you have learned and have firmly believed, knowing from whom1 you learned it 15 and how afrom childhood you have been acquainted with bthe sacred writings, cwhich are able to make you wise for salvation through faith in Christ Jesus. 16 dAll Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that ethe man of God2 may be complete, fequipped gfor every good work.

Peter also states the origin of Scripture. 2 Peter 1:20–21 (ESV)
20 knowing this first of all, that no prophecy of Scripture comes from someone’s own interpretation. 21 For kno prophecy was ever produced by the will of man, but men spoke from God las they were carried along by the Holy Spirit.

I would like to introduce you to two of my favorite writers. Below you will have comments directly from two commentaries that I read often.

    III.      An Exhortation for the Present (3:14–17)

Since these satanic seducers are going to continue, what should the Christian do? Continue to be faithful to the Word of God. The only answer to Satan’s lies is God’s truth. If every local church would get back to the Word of God, and if every pastor and Sunday School teacher would teach the Word of God, Satan’s disciples would be defeated.
Timothy’s relationship to the Bible is outlined in these verses. It began when he was a child and learned the OT Scriptures from his mother and grandmother. They did not merely teach him the facts of the Bible; they gave him assurance and spiritual understanding. Timothy knew for himself the truth of the Word; he did not depend on others to defend the Word for him. This Word imparted faith to him (Rom. 10:17), and this faith in Christ brought salvation.

Wiersbe, W. W. (1992). Wiersbe’s expository outlines on the New Testament (p. 649). Wheaton, IL: Victor Books.

(3:16, 17) After exhorting Timothy to hold fast to the sacred scriptures he was taught, and those were the Old Testament scriptures, Paul now proceeds to describe them. “All” is pas (πας), which when used with a singular substantive without the article, means “every,” not “all.” “Scripture” here is graphē (γραφη), “a writing, thing written,” used of the writings of the O.T. prophets (Matt. 26:56), and of the O.T. scriptures in general (Matt. 26:54). The expression pasa graphē (πασα γραφη) (“every scripture”) speaks, not of the O.T. scriptures as a whole, but of each separate passage considered as a unit. The first thing Paul says about the O.T. scriptures which Timothy was taught, is that every part of them is inspired of God. The verb of being is often left out, as it is here, and the reader or translator must supply it. “Inspired of God” is theopneustos (θεοπνευστος), made up of theos (θεος), “God,” and pneustos (πνευστος), from pnein (πνειν), “to breathe.” The compound word means “God-breathed.” The statement therefore is, “Every scripture is God-breathed.” The context in which Paul is writing is limited to the O.T. scriptures. One could translate, “Every scripture is God-breathed.” The context limits these writings to the O.T. writings. Thus, does Paul declare the divine inspiration of the O.T. The N.T. had not yet been completed, and Paul does not refer here to its divine inspiration. His classic passage on this subject is I Cor. 2:9–16 which includes the inspiration of the N.T. “Doctrine” is didaskalia (διδασκαλια), “teaching,” that is, “teaching material.” “Reproof” is elegmos (ἐλεγμος), “conviction.” The verbal form elegchō (ἐλεγχω) means “to rebuke another with such effectual wielding of the victorious arms of the truth, as to bring him, if not always to a confession, yet at least to a conviction of his sin” (Trench). “Correction” is epanorthōsis (ἐπανορθωσις), “restoration to an upright or right state, correction or improvement” of life or character. Vincent translates, “setting right.” “Instruction” is paideia (παιδεια), “the whole training and education of children which relates to the cultivation of mind and morals, and employs for this purpose, now commands and admonitions, now reproof and punishment; whatever in adults also cultivates the soul, especially by correcting mistakes and curbing passions, hence, instruction which aims at the increase of virtue; in biblical usage, chastisement, chastening” (Thayer). In the LXX, the word means primarily either “correction” or “discipline.” It is used in the N.T. especially of God’s chastisement by means of sorrow and evil. We must be careful to note that the word does not have a punitive connotation. “Perfect” is artios (ἀρτιος), “complete, fitted,” having reference to special aptitude for given uses. It speaks of “a mutual, symmetrical adjustment of all that goes to make a man: a harmonious combination of different qualities and powers” (Vincent). “Throughly furnished” is exartizō (ἐξαρτιζω), “to complete, finish.” It has the same root as artios (ἀρτιος), the word for “perfect.” The prefixed preposition ex (ἐξ) means “out,” and makes the compound verb mean, “fitted out.”

    Translation. Every scripture is God-breathed, and is profitable for teaching, for conviction, for correction, for training with respect to righteousness, in order that the man of God may be complete, fitted out for every good work.

Wuest, K. S. (1997). Wuest’s word studies from the Greek New Testament: for the English reader (Vol. 8, pp. 150–151). Grand Rapids: Eerdmans.

Let the Word of God change your mind, heart and soul. It is trustworthy and full of truth.

Cathy and Danny Sartin
www.deeperstillmissions.com
_________________________
k  2 Tim. 3:16
l  1 Pet. 1:11; [2 Sam. 23:2; Luke 1:70; Acts 1:16; 3:18]
  The Holy Bible: English Standard Version. (2016). (2 Pe 1:20–21). Wheaton, IL: Crossway Bibles.

z  [1 Tim. 4:6]
1  The Greek for whom is plural
a  [Eph. 6:4]; See ch. 1:5
b  [John 5:39]
c  Ps. 119:99
d  Rom. 15:4; 2 Pet. 1:20, 21
e  See 1 Tim. 6:11
2  That is, a messenger of God (the phrase echoes a common Old Testament expression)
f  [Luke 6:40]
g  See ch. 2:21
  The Holy Bible: English Standard Version. (2016). (2 Ti 3:14–17). Wheaton, IL: Crossway Bibles.Copyright © Danny Sartin. All Rights Reserved.
Bible Nuggets are written for pastors, youth leaders and missionaries who desire to go deeper still in God’s Word. 
Re-Prints: Deeper Still Missions devotionals are protected by international copyright laws. To request reprint permission contact the offices of DSM. Permission is granted and encouraged to forward this post in its entirety to others without making any changes or deletions.

Many see the Word of God. . .few observe!

​What is more beneficial than fine gold? What tastes sweeter than honey? Consider the rules of personal conduct given to us by the Lord.  His precepts have greater value than the most precious commodity in the world. Review of his law can renew your soul and bring it back to its original function.

Psalm 19:9 (ESV)
9  the fear of the Lord is clean, enduring forever;
the rules of the Lord are true, and righteous altogether.

Yes, God's rules have great value in every day life. But it has a deeper affect on the position of your heart, mind and soul. It can revive and refresh your soul when all seems lost. Respect for God's law has come under attack in this century. His word has been seen as useless, flawed and a collection of fairy tales.

The Expositor’s Bible Commentary
7–11 The revelation of God’s law is clearer than the revelation in nature. Nature “declares,” “proclaims,” “pours forth,” and “displays” the revelation of God’s majesty, wisdom, and power. However, the revelation of the law is greater. It is greater because it is given by the covenant God, whose name is Yahweh (“LORD,” vv. 7, 8, 9), whereas nature reveals the glory of the Creator-God (El, v. 1; see the appendix to Ps 22: Yahweh Is El). It is also greater because of the comprehensive nature of the revelation. This is brought out by the choice of the synonyms for God’s revelation: “law,” “statutes” (v. 7); “precepts,” “commands” (v. 8); and “fear,” “ordinances” (v. 9; see appendix below). The synonyms are not to be studied in abstraction but give a comprehensive emphasis that all of the words of the Lord are beneficial. Although the benefits of natural revelation are with us on a daily basis (day, night, heat [vv. 2, 6]), how much greater are the comprehensive benefits of God’s revelation in the law! The list of four benefits (vv. 7–8) is given to encourage the godly to embrace the law of God as an expression of his wisdom. The rewards (v. 11) of responsiveness to the revelation of God are compared to gold (v. 10; cf. Prov 3:13–18; 8:19) and to honey (cf. Prov 16:24).
The benefits are set forth propositionally (vv. 7–9). First, God’s word “revives”(cf. v. 7). Its restorative quality gives healing to the whole person by assuring forgiveness and cleansing and by giving life to the godly. It unleashes the promises of God by his gracious redemptive acts (80:3, 7, 19). Second, God’s word is the source of “wisdom” to all who are ready to receive it (v. 7; cf. 119:130; Prov 21:11). Both the inexperienced (“the simple,” v. 7; cf. Prov 1:4) and the wise develop as they begin with “the fear of the LORD” (v. 9; cf. Deut 4:10; Prov 1:7) and embrace the will of God in all aspects of life (cf. Prov 1:2–6). Third, God’s word gives “joy” (v. 8a). The heartfelt joy is equivalent to inner peace and tranquility, as one loves God with all his heart, i.e., with his innermost being. Fourth, God’s word gives “light to the eyes” (v. 8b). The internal joy radiates through the eyes. It expresses the joy of being alive and of receiving God’s blessings (cf. 13:3). Thus Yahweh has made the sun for light in creation and has given his word for light in redemption.

Do you feel his joy today? If not, consider His law to help restore your soul.

Cathy and Danny Sartin
www.deeperstillmissions.com
________________________
VanGemeren, W. A. (1991). Psalms. In F. E. Gaebelein (Ed.), The Expositor’s Bible Commentary: Psalms, Proverbs, Ecclesiastes, Song of Songs (Vol. 5, pp. 181–182). Grand Rapids, MI: Zondervan Publishing House.
4  Or just decrees
x  Ps. 119:142, 151, 160
  The Holy Bible: English Standard Version. (2016). (Ps 19:9). Wheaton, IL: Crossway Bibles.Copyright © Danny Sartin. All Rights Reserved.

Bible Nuggets are written for pastors, youth leaders and missionaries who desire to go deeper still in God’s Word. 
Re-Prints: Deeper Still Missions devotionals are protected by international copyright laws. To request reprint permission contact the offices of DSM. Permission is granted and encouraged to forward this post in its entirety to others without making any changes or deletions.

Many see the Word of God. . .few perceive!

Proverbs 7:18 (NIV)
18 Come, let’s drink deeply of love till morning; let’s enjoy ourselves with love!m

Love has been twisted and distorted around the world today. That which God designed and gave as a gift in the sacred boundaries of marriage has become warped beyond recognition. But the truth is that Greek has four words for love. Storge, philia, eros and agape are all part of the love described in the Bible. Today we focus on the word for love called Eros.

Eros
Definition:  Love and passionate desire, romance and sexual desire of couples.
Characteristics:

1. It is a highly emotional love, the most fragile of all loves.
2. It carries a strong desire to always be together. Separation is never seriously considered.
3. It is the most jealous of all the loves.
4. It gives equal value to falling in love and being in love.
5. It occurs periodically throughout our life.
6. It must be supported by outside forces because it will not last.

Dangers:

1. It can become an immediate hatred when it feels betrayed.
2. It would rather be unhappy with someone than apart from them.
3. When it is taken for granted it becomes outraged.

(The previous notes are from C.S. Lewis’ book The Four Loves)

C.S. Lewis wrote his book The four loves after the death of his beloved wife. His sensitive description and inter-locking dependence that each of the words has on one another is fascinating. Hollywood has attempted to distill all love into the mold of Eros. Yet it is the most volatile of all loves.
​

• EROS Ἔρως
• I.    Eros is passionate love or desire and also the Greek god of love (frequently but not always the son or companion of →Aphrodite, other candidate mothers including Eileithyia, Iris and Nyx). As so often in Greek (and Roman) religion, in this case as well, the deity and his domain coincide terminologically (‘Person-Bereichdenken’), because the Greeks drew no sharp distinction between the passionate desire and the deity who brought it about. In the Bible, Eros does not occur as a deity or demon, but in the two passages where eros is mentioned (Prov 7:18 and 30:16 LXX), itsdangerous and insatiable character is emphasized.

 
The Septuagint, the Greek translation of the Old Testament, is where we find the use of the word Eros. It is describing the direct proposition from a prostitute to a man on a journey. The adulteress has a disarming reassurance about being perfectly safe in their escapade. It would take someone like Joseph to resist such an appeal. His wisdom and integrity surfaced and he rejected the appeal of Potipher’s wife in Genesis 39.

We hope this short treatment on Eros will prompt you to read The Four Loves by C.S. Lewis.

Cathy and Danny Sartin
www.deeperstillmissions.com
_________________________
 
m  See Ge 39:7
  The New International Version. (2011). (Pr 7:18). Grand Rapids, MI: Zondervan.
 
LXX Septuagint
Van der Horst, P. W. (1999). Eros. In K. van der Toorn & B. Becking (Eds.), Dictionary of deities and demons in the Bible (2nd extensively rev. ed., p. 304). Leiden; Boston; Köln; Grand Rapids, MI; Cambridge: Brill; Eerdmans.

​Copyright © Danny Sartin. All Rights Reserved.
Bible Nuggets are written for pastors, youth leaders and missionaries who desire to go deeper still in God’s Word. 

Re-Prints: Deeper Still Missions devotionals are protected by international copyright laws. To request reprint permission contact the offices of DSM. Permission is granted and encouraged to forward this post in its entirety to others without making any changes or deletions.

Many see the Word of God. . . very few comprehend!

​Romans 12:10 (NIV)
10 Be devoted to one another in love.x Honor one another above yourselves.y

•   The New International Version. (2011). (Ro 12:10). Grand Rapids, MI: Zondervan.

How are we to love one another? Take a close look at the Greek Word for Love in this particular verse.

Philia
Definition:  To love, have affection for or to have a friendship
Characteristics:

1. It is more than mere companionship and comradeship.
2. It is the least natural of all the loves. We can live without friendship.
3. Friends live side by side while absorbed in a common interest.
4. It magnifies an activity or attitude already present in the people's lives.
5. It is the most spiritual love but it is also susceptible to the greatest spiritual corruption.
6. It is the least jealous of all loves.

Dangers:

1. It can become a sect, gang or mutual admiration society.
2. It can magnify the worst qualities of man.
3. It is considered worthless by some because they don't experience it.

(The previous notes are from C.S. Lewis’ book The Four Loves)


Exegetical Guide | Romans 12:10
Word by Word
The English-Greek Reverse Interlinear New Testament New International Version (2011)
Romans 12:10
 
τῇ φιλαδελφίᾳ εἰς ἀλλήλους φιλόστοργοι, τῇ τιμῇ ἀλλήλους προηγούμενοι,  | NIV2011 NT RI
 Be devoted to one another in love. Honor one another above yourselves. | NIV
 
φιλαδελφίᾳ philadelphia Be devoted to one another in love Honor one another above yourselves
φιλαδελφία philadelphia brotherly love
  
 
noun, dative, singular, feminine
Sense: brotherly love – the affection naturally befitting the relationship between siblings; especially as the affection of those who are now siblings in God’s family.
ESL
BDAG love of brother/sister
LSJ brotherly love; love of the brethren
φιλόστοργοι philostorgoi Be devoted to one another in love Honor one another above yourselves
φιλόστοργος philostorgos loving dearly; being devoted
  
 adjective, nominative, plural, masculine
Sense: familially loving – loving in a way characteristic of the relationship between husband and wife, mother and child, father and son, etc.
ESL
BDAG loving dearly
LSJ loving tenderly, affectionate; affection
 
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Do we dearly love one another in the Church? Do we honor one another above ourselves? Are we devoted to those who fail in life and come alongside them during that failure? Or do you celebrate that failure with a cynical comment?
Those who are Godly should gently and humbly restore such a person.

Find another who needs your philia love.

Cathy and Danny Sartin

Copyright © Danny Sartin. All Rights Reserved.
Bible Nuggets are written for pastors, youth leaders and missionaries who desire to go deeper still in God’s Word. 
Re-Prints: Deeper Still Missions devotionals are protected by international copyright laws. To request reprint permission contact the offices of DSM. Permission is granted and encouraged to forward this post in its entirety to others without making any changes or deletions.